Sandia Mountain, Bernalillo County

Current Population: 1,000

Language: Western Keres

Early Societal Structure: Agrarian, Exogamous, Matrilineal clans with ritual patrimoieties and dual kivas

Location: 79,000 acres east and west of the Río Grande

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Origin Story

The Tamaya people believe their ancestors originated from a subterranean world to the north. Assisted by their mother Iyatiko, they ascended through four worlds--the white, red, blue and yellow worlds--before emerging at Siapapu into this, the fifth world. These people, called Keresans, moved south to a place called White House where they lived with the gods who taught them what they needed to know about living in this hostile world.

The Keresans, however, eventually became quarrelsome, arguing with the kachinas, the gods primarily in control of the rain, and later amongst themselves. This angered Iyatiko, who altered the Keresan language so that each faction spoke a separate tongue. The Keresans abandoned White House and the various factions settled in different places. 

After traveling for some time, the Tamayame reached the eastern slope of the Sandia Mountains, northeast of present-day Albuquerque. Here the people settled in what is currently known as Paak’u. This location, surrounded by mountain peaks, was where the Tamayame built their village of buildings arranged around a central plaza.

The hunters, farmers, craftsmen, and potters of Paak’u were not isolated. To the east were the villages of the Galisteo basin. The settlements of the Rio Grande were also not far away. The people of Paak’u met these and more distant neighbors, with whom they established extensive trade networks. Although Paak’u was far from any ocean, the residents made beads and ornaments from the seashells that came from the West Coast of Mexico, and their trade networks extended onto the Great Plains.

The settlement at Paak’u prospered for more than a century. By the 1300s Paak’u featured storerooms, workrooms, and special rooms set aside for ceremonial use. Some leaders instructed residents to seek new fields and farmlands, as the region had a short growing season and undependable rainfall. These Tamayame explorers traveled from Paak’u first to the north, then west, and finally to the south and east. By the time they returned to Paak’u, the community had outgrown the area and the Tamayame decided to relocate to the rich lands along the Rio Grande, where some of the Tamayame had begun to build small farming villages. Paak’u was completely depopulated by the late 1300s or early 1400s.

For the Tamayame, the journey still had not come to an end. The people settled for a time in the farming villages along the Rio Grande but then, according to oral history, a group of Tamayame traveled west to the south bank of the Rio Jemez, where they founded a village known as Kwiiste Haa Tamaya. From this village, the people eventually crossed the Rio Jemez and traveled north to the place where, after centuries of traveling, the journey ended. There, beside the river and beneath a broad mesa, the Tamayame found their new homeland.

Modern World

The Pueblo operates the Santa Ana Star Casino and is the site of the Hyatt Regency Tamaya Resort & Spa. The Pueblo owns and operates two championship golf courses, Santa Ana Golf Club and Twin Warriors Golf Club. They also run arts & crafts, gardening and cooking enterprises.

The Pueblo, lies against a craggy mesa wall on the north bank of Jemez River. The site provided both protection and seclusion. Travelers to the area historically tended to follow the north-south trade route along the Rio Grande or headed east and west without making contact, making Santa Ana one of the least visited of the New Mexico pueblos. Interstate 25 runs through the east side of their land.

Today the people of Santa Ana occupy three modern communities along the Rio Grande: Ranchitos, Rebahene, and Chicale; however, almost all families still maintain another residence within the ancestral village of Tamaya. This village is listed as a historic district on the National Register of Historic Places. Tamaya is composed of interconnected adobe residences, a historic adobe church (Santa Ana de Tamaya), corrals, a plaza, and several ceremonial structures; the community is not electrified. Many tribal members are bilingual and proudly speak the Keres language.

Despite maintaining many traditional aspects and core values of their culture, the people of Santa Ana are economically progressive. The pueblo grows blue corn and operates a blue cornmeal processing facility, a casino, an economic development corporation, a vineyard, a native nursery, the Tamaya Hyatt Resort and Spa, two golf courses, a regional soccer complex, and several restaurants and gas stations.

Cultura at Santa Ana

The people of Santa Ana established a way of life based on an annual cycle of agriculture. the gathering of native resources, and trade with neighboring peoples, all accompanied by a rich cycle of ceremonies.

. The governor, for instance, is the principle intermediary between the pueblo and the outside world. The cacique, however, is the most sacred and thus most important position. According to Keresan tradition, when the gods departed from the people they left behind sacred societies and officers to maintain social order. The cacique, essentially a priest, is charged with assuring that order, authorizing communal rituals, and appointing other key officials. Santa Ana thrives today through a vibrant blend of traditional and modern ways.

Warm Welcome

When the Spanish arrived at Tamaya in 1598, the people of Tamaya were living on land adjacent to Zia Pueblo close to the Jemez River.  Tamaya Pueblo allowed the Spanish to occupy the region and that the pueblo would give its allegiance to the King of Spain

Pottery of Tamaya

From Adobe Gallery: Pottery from Santa Ana Pueblo is amongst the scarcest of all pueblo pottery. “As far as is known, all decorated pottery made at Santa Ana in the nineteenth century was polychrome. Reliable sources state that pottery was made in considerable quantities until 1900, although not much has survived. By the 1920s, the tradition had practically died out. Apparently, no potters entered their work for judging at the Indian Fair between 1922 and 1924.” 

After the arrival of the train to New Mexico in 1880, pottery production at Santa Ana greatly decreased because of the import of pots and pans to the area.  From then until 1940, production decreased until it almost disappeared.  Since then, there have been three attempts at revival: in the 1940s, in 1973, and in 1994.